By John Dickson
A Doubter’s consultant to the Bible is a concise account of the complete biblical narrative and the life-style it evokes, representing a distinct and interesting framework for these gazing Christianity from the skin, in particular those that imagine there are stable purposes to not believe.
In this publication, Dickson presents a readable and winsome Bible primer summarizing the most topics in scripture, and addresses tricky questions reminiscent of “How will we learn the construction account in Genesis in gentle of contemporary technology? “ and, “how will we technique previous testomony legislation while apparently inconsistent and irrelevant?”
By featuring the complete of the Bible as an account of God’s promise to revive humanity to Himself, and humanity to each other and to construction, Dickson permits believers and skeptics alike to achieve perception into why the Bible has been a compelling, life-changing, and magnetic strength during the a long time.
Read or Download A Doubter's Guide to the Bible: Inside History's Bestseller for Believers and Skeptics PDF
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Extra info for A Doubter's Guide to the Bible: Inside History's Bestseller for Believers and Skeptics
Anglicanism Against the puritan insistence on the necessity of Presbyterian church government grounded in Scripture, Whitgift asserted that although government was vital for the good order of the church, its precise form could vary depending on circumstances. According to the Thirty-Nine Articles, the true marks of the church were simply the true preaching of the Word and the right administration of the sacraments, something shared with Luther: ‘this or that kind of government’ was not of the essence of the church.
Had Edward not died prematurely, it is likely that the Reformation would have continued and the Church of England might have looked far more like Geneva or Zurich. The Edwardian Prayer Books 1549: Cranmer sought to remove the complexity of the past so that everything was ‘plain and easily’ understood. Although he borrowed heavily from continental reformed service books, he also retained elements from the old Latin services, especially the Sarum (Salisbury) use. The 1549 Book was an interim rite that lasted merely three years.
In the 1630s ecclesiastical policy led to the persecution of puritans and the silencing of other voices, including the Calvinism of Bishop Davenant of Salisbury. In 1633, the Book of 50 Sports was re-issued which permitted lawful recreation on Sundays, challenging the sabbatarianism of the puritans. The situation worsened with the imposition of the Scottish Book of Common Prayer which bypassed the General Assembly. The new Canons of 1640 made matters even worse, reasserting the Divine Right of the King and attempting to ensure uniformity.