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Additional info for Angelomorphic Pneumatology : Clement of Alexandria and Other Early Christian Witnesses (Supplements to Vigiliae Christianae, V. 95)
But, convinced perhaps that getting the composition right, and the substance of the teaching are entirely separate matters, they deferred to 12 chapter one notes which teach. They are also notes which have taught. . 39 The following two passages occur at the beginning and the end of Clement’s Paidagogos: Eagerly desiring, then, to render us perfect by a salvific gradation, the Logos, entirely a lover of mankind, makes use of a beautiful dispensation (τῇ καλῇ . . οἰκονομίᾳ) suited for efficacious discipline: first exhorting, then training, finally teaching [προτρέπων .
62 This set down to the character of his public. . ” 58 Duckworth and Osborn, “Eighteenth-Century Sighting,” 83; Osborn, “Macarius Revisited,” 235. 59 Osborn, Clement, 6–7, 14–15. 60 Duckworth and Osborn, “French Eighteenth-Century Sighting,” 76. Similarly Hägg, Beginnings of Christian Apophaticism, 139. 61 Méhat, Étude, 516–17 (“La ‘physique’ des Stromates”), 517–22 (“La suite des Stromates: les Hypotyposes”). Méhat does not clarify the relation between “Strom. 8,” Excerpta, Eclogae, and Hypotyposeis, but suggests (Étude, 54) that Strom.
However, it does not behoove me to teach about these things further, says the Instructor [παιδαγωγός]. But we need a Teacher [διδασκάλου] for the interpretation of those sacred words, to whom we must direct our steps. 40 others naturally endowed (as writers). . , the book] is worth even the utmost effort, and is, as it were, the written confirmation of the instruction and of the voice so transmitted to (our) descendents by means of the (written) composition. Speaking in writing, the elders’ “circulating deposit” uses the writer for the purpose of a transmission that leads to the salvation of those who are to read.