Busted! (Left Behind: The Kids) by Jerry B. Jenkins

By Jerry B. Jenkins

Those most up-to-date volumes of the hot-selling Left in the back of juvenile sequence proceed the tale of 4 children left in the back of after the Rapture. With issues and occasions that parallel the grownup sequence, those books hold Left Behind's vital message to the more youthful new release.

In #7 Busted, Vicki is distributed to a juvenile penal complex after college gurus cost her with allotting The Underground newspaper. the remainder of the younger Tribulation strength attempt to be in contact with Vicki. Will she manage to delay below the strain?

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So that the person concerned had to decide as to which of them was here and now, and on the whole, the more correct way (and hence for him in concreto the only correct way) of finding God. This thesis is not meant to imply that the lawfulness of the Old Testament religion was of exactly the same kind as that which we are prepared to grant in a certain measure to the extra-Christian religions. For in the Old Testament the prophets saw to it (even though not by way of a permanent institution) that there existed a possibility of distinguishing in public salvation-history between what was lawful and what was unlawful in the history of the religion of the Israelites.

It follows from this, however, that this absolute religion – even when it begins to be this for practically all men – must come in a historical way to men, facing them as the only legitimate and demanding religion for them. It is therefore a question of whether this moment, when the existentially real demand is made by the absolute religion in its historically tangible form, takes place really at the same chronological moment for all people, or whether the occurrence of this moment has itself a history and thus is not chronologically simultaneous for all people, cultures and spaces of history.

It would have to be asked in every case to what extent the followers of such religions would actually agree with such an interpretation of their particular religion. If one considers furthermore how easily a concrete, originally religious act can be always directed in its intention towards one and the same absolute, even when it manifests itself in the most varied forms, then it will not even be possible to say that theoretical polytheism, however deplorable and objectionable it may be objectively, must always and everywhere be an absolute obstacle to the performance in such a religion of genuinely religious acts directed to the one true God.

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